Learning God

Ezra

The Temple

Summary  |  About  |  Why You Should Read it  |  Author  |  When Written |  Context  |  Timeline  |  Location  |  Outline  |  Observations  |  Resources


Summary

The book of Ezra is a historical narrative in the Old Testament, detailing the return of the Jewish exiles from Babylonian captivity and the restoration of Jerusalem. It focuses on two main events: the rebuilding of the Temple and the religious reforms initiated by Ezra.

Key Themes:

  1. Return from Exile: The first part of the book (chapters 1–6) describes the decree by King Cyrus of Persia allowing the Jewish people to return to Jerusalem. Zerubbabel leads the first group of exiles, focusing on rebuilding the Temple.
  2. Rebuilding the Temple: Despite opposition from neighboring groups, the Jewish community works to restore the Temple, which is eventually completed under the reign of King Darius.
  3. Ezra’s Mission: The second part of the book (chapters 7–10) introduces Ezra, a scribe and priest, who arrives later with a second group of exiles. His mission is to restore the religious and moral life of the people by teaching the Law of Moses and addressing issues such as intermarriage with non-Israelites.

The following table provides a high-level look at the structure and contents of the book of Ezra.


About

Ezra is the 15th book of the Bible and the 10th Historical book of the Old Testament.


Why You Should Read It

The book of Ezra offers many valuables insights. Several important reasons are explained below:

  1. God’s Faithfulness:

Ezra demonstrates God’s unwavering faithfulness to His promises. Despite Israel’s exile due to disobedience, God remains committed to His covenant and works through foreign kings (like Cyrus) to fulfill His promises, such as bringing His people back to the land. This can remind Christians that God is faithful even in difficult times and keeps His promises.

  1. Spiritual Renewal:

Ezra focuses on the need for spiritual renewal and repentance. When the Jewish people returned to Jerusalem, they faced the challenge of restoring their relationship with God. Ezra’s emphasis on studying and living according to God’s Law can encourage Christians to prioritize their spiritual growth, repentance, and obedience to God’s Word.

  1. The Importance of Worship:

The rebuilding of the Temple highlights the significance of worshiping God in spirit and truth. Christians can reflect on their personal and communal worship practices, considering how central worship should be in their own lives as followers of Christ.

  1. Leadership and Faithfulness:

Ezra and Zerubbabel’s leadership under challenging circumstances provides an example of faithful service to God. Their perseverance and commitment to restoring the community of faith inspire Christians to lead with integrity and courage in their own contexts, even in the face of opposition.

  1. God’s Sovereignty:

The book shows God working through world events, even using pagan rulers like Cyrus and Darius to accomplish His will. This can encourage Christians to trust in God’s sovereignty, knowing that He is in control of all circumstances, even those that seem unrelated to His kingdom.

  1. Covenant Community:

Ezra emphasizes the importance of maintaining a distinct identity as God’s people, particularly in relation to the surrounding culture. Christians can learn from this about being part of a covenant community that seeks to remain faithful to God while living in a world that may have different values.

In short, Ezra provides rich lessons on faithfulness, leadership, repentance, and God’s providence that are highly relevant to the Christian life today.


Author

The authorship of the book of Ezra is traditionally attributed to Ezra the scribe, a priest and key figure in the narrative of the book itself. While there is no explicit claim within the text that Ezra wrote it, both Jewish and Christian traditions have long held that he was responsible for writing the book, or at least compiling it from various sources.


When Written

The book of Ezra was likely written sometime in the 5th century BC, after the events it describes. There is general consensus among scholars that it was composed between 440 and 400 BC. This period aligns with the time after Ezra’s return to Jerusalem (around 458 BC under the reign of King Artaxerxes I) and the events chronicled in the book of Nehemiah, with which Ezra shares a historical and thematic connection.


Context

The book of Ezra was written in the context of the post-exilic period of Israel’s history, after the Babylonian exile. This was a critical time for the Jewish people as they sought to rebuild their identity, religious practices, and community life in Jerusalem following decades of displacement. Several key historical and cultural factors shaped the context in which Ezra was written:

  1. The Babylonian Exile (587–539 BC):

The Babylonian Empire, under King Nebuchadnezzar, had destroyed Jerusalem in 587 BC, including the Temple, and deported many Jews to Babylon. The exile marked a time of profound loss for the Jewish people, not only of their homeland but also of their religious center—the Temple. For about 50 years, they lived in Babylon, maintaining their distinct identity while also facing the challenge of living in a foreign culture.

  1. Persian Conquest of Babylon (539 BC):

In 539 BC, the Persian Empire, led by Cyrus the Great, conquered Babylon. Shortly afterward, Cyrus issued a decree allowing the Jewish exiles to return to their homeland and rebuild the Temple in Jerusalem. This act is recorded in Ezra 1:1-4 and marks the beginning of the return from exile.

  • Cyrus’ Policy of Religious Tolerance: Unlike the Babylonians, the Persians allowed subject peoples, including the Jews, to practice their religion freely. This set the stage for the rebuilding of the Temple and the restoration of Jewish religious practices in Jerusalem.
  1. Return and Rebuilding of the Temple:

Upon returning to Jerusalem, the Jewish exiles were faced with the daunting task of rebuilding not only their city but also the Temple, which was central to their worship and national identity. The first six chapters of Ezra focus on the efforts to reconstruct the Temple, despite opposition from surrounding peoples, internal discouragement, and limited resources. The Temple was completed around 516 BC, an important milestone for the returned exiles.

  1. Religious Reforms and Identity:

The second half of the book (chapters 7–10) details the arrival of Ezra the scribe in Jerusalem. His mission was to restore adherence to the Law of Moses and address issues that had arisen during the exile, such as the intermarriage of Jews with surrounding peoples. Ezra’s emphasis was on re-establishing a covenantal community faithful to the laws and traditions of their ancestors.

  • Preservation of Jewish Identity: After decades in exile, the Jews faced challenges in maintaining their distinct identity. The intermarriage between Jews and non-Jews was seen as a threat to the purity of their faith and covenant relationship with God. Ezra’s reforms sought to restore the community’s religious integrity.
  1. Opposition and External Threats:

The returning Jews faced significant opposition from local non-Jewish populations, including the Samaritans and other neighboring groups. These adversaries tried to prevent the rebuilding of the Temple and later, under Nehemiah, the rebuilding of Jerusalem’s walls. The hostility was partly motivated by political and economic interests, as the return of the Jews threatened the power dynamics in the region.

  1. Persian Imperial Rule:

Throughout the book, the Jews are living under Persian rule, and the narrative reflects how deeply dependent they were on Persian kings for support and protection. Persian decrees and officials played a crucial role in the success of the Jewish return and rebuilding efforts. Ezra himself was sent by King Artaxerxes I of Persia with the authority to enforce the Jewish Law, reflecting how the Jewish community operated within the larger framework of the Persian Empire.

Summary of the Context:

  • Historical Context: The Jews were returning to their homeland after 70 years in exile, rebuilding their community under Persian rule, and facing opposition from local non-Jews.
  • Religious Context: The focus was on re-establishing the Temple as the center of worship and renewing a commitment to the Law of Moses. Ezra’s mission was particularly centered on religious reform and strengthening the Jewish identity.
  • Cultural and Social Context: The Jewish people were grappling with how to maintain their distinctiveness in the face of external pressures, particularly the issue of intermarriage and the influence of surrounding cultures.

The book of Ezra was written to document this period of transition, restoration, and renewal, reminding the Jewish community of God’s faithfulness and the need for obedience to His covenant.


Timeline

The timeline below shows from the Exile to the birth of Christ.  The book of Ezra takes place after the exile and the rebuilding of the temple, which reopened in 516 B.C., and the arrival of Nehemiah in 445 B.C.


Location

Ezra starts in Babylon and then focuses primarily on Jerusalem.


Outline

I.      First Return from Exile and Rebuilding of the Temple (chs. 1-6)

A.       First Return of the Exiles (ch. 1)

1.     The edict of Cyrus (1:1-4)

2.     The return under Sheshbazzar (1:5-11)

B.      List of Returning Exiles (ch. 2)

C.      Revival of Temple Worship (ch. 3)

1.     The rebuilding of the altar (3:1-3)

2.     The Feast of Tabernacles (3:4-6)

3.     The beginning of temple reconstruction (3:7-13)

D.      Opposition to Rebuilding (4:1-23)

1.     Opposition during the reign of Cyrus (4:1-5)

2.     Opposition during the reign of Xerxes (4:6)

3.     Opposition during the reign of Artaxerxes (4:7-23)

E.      Completion of the Temple (4:24;6:22)

1.     Resumption of work under Darius (4:24)

2.     A new beginning inspired by Haggai and Zechariah (5:1- 2)

3.     Intervention of the governor, Tattenai (5:3-5)

4.     Report to Darius (5:6-17)

5.     Search for the decree of Cyrus (6:1-5)

6.     Darius’s order for the rebuilding of the temple (6:6- 12)

7.     Completion of the temple (6:13-15)

8.     Dedication of the temple (6:16-18)

9.     Celebration of Passover (6:19-22)

II.      Ezra’s Return and Reforms (chs. 7-10)

A.       Ezra’s Return to Jerusalem (chs. 7-8)

1.     Introduction (7:1-10)

2.     The authorization by Artaxerxes (7:11-26)

3.     Ezra’s doxology (7:27-28)

4.     List of those returning with Ezra (8:1-14)

5.     The search for Levites (8:15-20)

6.     Prayer and fasting (8:21-23)

7.     The assignment of the sacred articles (8:24-30)

8.     The journey and arrival in Jerusalem (8:31-36)

B.      Ezra’s Reforms (chs. 9-10)

1.     The offense of mixed marriages (9:1-5)

2.     Ezra’s confession and prayer (9:6-15)

3.     The people’s response (10:1-4)

4.     The calling of a public assembly (10:5-15)

5.     Investigation of the offenders (10:16-17)

6.     The list of offenders (10:18-43)

7.     The dissolution of mixed marriages (10:44)


Observations

  • The Book of Ezra continues the Old Testament narrative where 2 Chronicles ends.
  • Ezra shows how God fulfills His promise to return His people to the land of promise some 70 years after the exile.
  • The return from Babylon to Judea has been called Israel’s “Second Exodus.”
  • Only a remnant chose to return after the 70-year period of Babylonian captivity ended.
  • Out of perhaps 2 to 3 million people, only some 49,897 choose to return to Judea.
  • Ezra relates the events of two returns from Babylon.
    • The 1st was led by Zerubbabel 9 (536 B.C.) to rebuild the Temple. 1-6
    • The 2nd was led by Ezra some 81 years later in 457 B.C. to rebuild the spiritual condition of the people. 7-10
  • The distance covered in the returns was about 900 miles.
  • Fewer than 2,000 men accompanying Ezra to Judea.
  • Between chapters 6 and 7 is a period of nearly six decades 60 years), during which Esther lives and rules in Persia, and the events in the Book of Esther take place.
  • Ezra was a godly man characterized by:
    • A strong trust in God.
    • Moral integrity.
    • Grief over sin.
  • Ezra was a contemporary of Nehemiah who arrived in Jerusalem in 444 B.C.
  • During the period covered by the Book of Ezra:
    • Gautama Budda (560-480 B.C.) lived in India.
    • Confucius (551-479 B.C.) lived in China.
    • Socrates (470-399 B.C.) lived in Greece.
  • During the month of October in the year 539 B.C., King Cyrus of Persia overthrew Babylon, and in 538 B.C. issued a decree that allowed the exiled Jews to return to their homeland that had been conquered by Nebuchadnezzar and the Babylonians.
  • Two centuries before the Temple was rebuilt, Isaiah had recorded in Isaiah 44:28 – “Who says of Cyrus, ‘He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, “You shall be built,” And to the temple, “Your foundation shall be laid.”
  • King Darius found the decree of Cyrus and carried it out.
  • Those who return from the exile are from the tribes of:
    • Judah
    • Benjamin
    • Levi
  • Chronology of the rebuilding of the Temple.
    • Completed 21 years after the foundations were laid.
    • 2 years the work was underway. 536-534 B.C.
    • Opposition stopped the work for 14 years. 534-520 B.C.
    • Work was resumed in 520 B.C.
    • Temple was completed 5 years later in 515 B.C.
    • Actual work on the Temple took 7 years.