Learning God

Ezekiel

Judgement, Restoration & the Glory of God

Summary  |  About  |  Why You Should Read it  |  Author  |  When Written |  Context  |  Timeline  |  Location  |  Outline  |  Observations  |  Resources


Summary

The Book of Ezekiel is one of the major prophetic books in the Old Testament. Written by the prophet Ezekiel during the Babylonian exile (6th century BCE), it contains visions, symbolic acts, and prophecies that focus on God’s judgment and eventual restoration of Israel.

Key Themes:

  1. Judgment on Israel and the Nations: Ezekiel prophesies the destruction of Jerusalem and the temple due to Israel’s idolatry, corruption, and unfaithfulness to God’s covenant. He also speaks of judgment against surrounding nations.
  2. Divine Presence and Glory: Ezekiel has visions of God’s glory, such as the famous vision of God’s chariot-throne in chapter 1. These visions emphasize God’s sovereignty and holiness.
  3. Restoration and Hope: Although judgment is a major theme, Ezekiel also delivers messages of hope, focusing on God’s promise to restore Israel, give the people new hearts, and renew their covenant relationship. This includes the vision of the Valley of Dry Bones, symbolizing Israel’s resurrection as a nation.
  4. The Future Temple: Toward the end of the book, Ezekiel describes in detail a future idealized temple, symbolizing the restored presence of God among His people.

Structure:

  1. Chapters 1-24: Judgment on Israel and Jerusalem.
  2. Chapters 25-32: Prophecies against foreign nations.
  3. Chapters 33-48: Restoration of Israel, the new heart, and the vision of the future temple.

Ezekiel’s message is both a call to repentance and a promise of God’s ultimate plan to restore His people.

The following table provides a high-level look at the structure and contents of the book of Ezekiel.


About

Ezekiel is the 26th book of the Bible and the 4th book of the Major Prophets of the Old Testament.


Why You Should Read It

You will find many compelling reasons to read the Book of Ezekiel, as it provides deep spiritual insights and has significance for Christian theology:

  1. Understanding God’s Holiness and Judgment:
    • Ezekiel’s Visions of God’s Glory: Ezekiel’s visions, like the one in chapter 1 of God’s chariot-throne, emphasize God’s sovereignty, holiness, and majesty. For Christians, these visions highlight God’s transcendence and reinforce reverence for His holiness.
    • Judgment for Sin: Ezekiel emphasizes that God is just and will not tolerate sin and rebellion, but that He also offers opportunities for repentance. This reflects Christian teachings about the consequences of sin and the need for repentance and restoration.
  1. Themes of Restoration and Hope:
    • The Promise of a New Heart: Ezekiel 36:26 contains the promise that God will give His people a “new heart and a new spirit,” which aligns with Christian beliefs about the transformative power of the Holy Spirit in the believer’s life.
    • Valley of Dry Bones (Ezekiel 37): The vision of dry bones coming to life symbolizes resurrection and renewal. Christians often interpret this as pointing toward the hope of spiritual rebirth and even the resurrection of the dead in Christ.
  1. Prophetic Insight into Jesus as the Good Shepherd:
    • In Ezekiel 34, God speaks of Himself as the Shepherd who will seek out His lost sheep, a passage that is echoed in John 10 where Jesus declares Himself the Good Shepherd. This connection helps Christians see how the Old Testament anticipates the coming of Jesus as the fulfillment of God’s promises to care for and lead His people.
  1. A Model of Obedience in Difficult Times:
    • Ezekiel’s faithfulness to God, even while living in exile and among a rebellious people, serves as a powerful example for Christians. His willingness to act out difficult prophetic messages symbolizes steadfastness in serving God amid adversity.
  1. The Vision of a New Temple:
    • The detailed vision of the future temple in Ezekiel 40-48 is interpreted by some Christians as a symbol of the restored presence of God with His people. This can be viewed as a foreshadowing of both the Church as God’s dwelling place and the ultimate New Jerusalem described in the Book of Revelation.
  1. Understanding Prophetic Literature:
    • Ezekiel helps Christians understand the nature of prophecy in the Bible. His messages often had both immediate relevance to the people of his time and broader implications that resonate with New Testament teachings. The apocalyptic imagery in Ezekiel can be linked to later biblical books, such as Daniel and Revelation.

In short, reading Ezekiel can deepen your understanding of God’s nature, the seriousness of sin, the promise of restoration, and the anticipation of Christ’s role as Savior and King.


Author

Ezekiel was a Levite taken captive in the second siege of Jerusalem by Babylonian King Nebuchadnezzar, around 601 B.C. He was the son of Buzi and became a priest when he reached his 30th birthday, while in captivity.  It was shortly after this he received his first vision from God.


When Written

It is believed Ezekiel wrote his book during the time of his captivity, probably between 593 and 571 B.C.


Context

The Book of Ezekiel was written in the context of Babylonian exile, during a period of profound crisis for the people of Israel. It addresses the traumatic events surrounding the fall of Jerusalem, the destruction of the Temple, and the exile of the Jewish people to Babylon. Here’s a closer look at the context in which it was written:

  1. Historical Background:
    • Babylonian Invasion and Exile: In 597 BCE, Babylonian king Nebuchadnezzar II invaded Judah and took many of its leading citizens, including Ezekiel, into exile in Babylon. Ezekiel, a priest, was living in one of these communities of exiles along the Kebar River, likely near Nippur. The final blow came in 586 BCE when Babylon destroyed Jerusalem and the Temple, leading to even more deportations.
    • Loss of National Identity: For the Israelites, the exile was not just a military defeat; it was a religious and existential crisis. The destruction of the Temple and the loss of Jerusalem symbolized the collapse of their special relationship with God, as the Temple was considered the place of God’s presence on earth. The question “Has God abandoned His people?” was deeply felt.
  1. Ezekiel’s Role:
    • Prophet and Priest: Ezekiel was both a prophet and a priest, and this dual role shaped his messages. As a priest, he had a deep concern for the purity of worship and the centrality of the Temple. As a prophet, he was called to bring God’s message of judgment, and later hope, to the exiles.
    • Messages of Judgment and Hope: Ezekiel’s early prophecies (chapters 1–24) focus on the impending destruction of Jerusalem as a divine judgment for the people’s idolatry, corruption, and covenant violations. After the fall of Jerusalem in 586 BCE, his messages (chapters 33–48) shift towards hope and restoration, foretelling the renewal of Israel, a return to the land, and a future where God’s presence would return to dwell with His people in a renewed Temple.
  1. Religious and Theological Context:
    • Judgment for Sin and Idolatry: Ezekiel emphasizes that the calamities Israel faced were not due to God abandoning them, but rather the result of their persistent idolatry, corruption, and social injustice. He frequently condemned the leaders and people for their false worship, violence, and neglect of the covenant.
    • God’s Sovereignty and Glory: Even in exile, Ezekiel’s visions underscore that God is still sovereign and His glory is not confined to the Temple or Jerusalem. One of Ezekiel’s central visions (chapter 1) reveals God’s mobile throne, symbolizing His universal reign, even in foreign lands.
    • Restoration of Israel: Ezekiel’s later prophecies introduce hope for the future. He speaks of God’s plan to bring the exiles back to their land, give them new hearts (Ezekiel 36:26), and restore Israel’s relationship with Him. His famous vision of the Valley of Dry Bones (chapter 37) symbolizes the resurrection and national restoration of Israel.
  1. Babylonian Influence:
    • Ezekiel’s time in Babylon also reflects the cultural influence of the Babylonian Empire. Babylonian religion, with its complex imagery and emphasis on cosmic visions, might have influenced the symbolic and apocalyptic style seen in Ezekiel’s visions. His visionary experiences—such as the divine chariot in chapter 1 and the detailed description of a future temple—contain symbols reminiscent of Mesopotamian motifs.
  1. Prophetic Challenges:
    • Ezekiel faced skepticism and resistance from the exiles, many of whom believed that their stay in Babylon would be temporary or that God would soon restore the kingdom of Judah. Ezekiel’s prophecies of Jerusalem’s destruction would have been shocking to those who still held out hope for its survival.
    • Ezekiel also performed symbolic acts—like lying on his side for extended periods, shaving his head, or cooking food over dung—to communicate the severity of Jerusalem’s impending doom. These acts illustrated the dramatic nature of his prophetic mission.

In this context, Ezekiel’s prophecies helped shape the exiles’ understanding of why the disaster had occurred, offering a path toward repentance and renewal, and pointing to a future where God’s presence would again dwell with His people.


Timeline

The timeline below shows from the start of the exilic period through Jesus Christ.  The book of Ezekiel takes place in the earlier years of the exile, from 593 to 571 B.C.


Location

Ezekiel was taken captive and sent to the River Chebar, which is believed to be part of a canal system coming from the Euphrates River and is in the area known previously as Nippur, which is modern-day Baghdad.


Outline

I.      Oracles of Judgment against Israel (chs. 1-24)
A.       Ezekiel’s Inaugural Vision (chs. 1- 3)
1.     Overwhelming display of the glory of the Lord (ch. 1)
2.     Ezekiel’s call to be a prophet (2:1;3:15)
3.     Ezekiel’s task as watchman (3:16-21)
4.     Restraints on Ezekiel’s prophetic ministry (3:22-27)
B.      Symbolic Acts Portraying the Siege of Jerusalem (chs. 4-5)
1.     Ezekiel’s symbolic siege of Jerusalem (ch. 4)
2.     God’s razor of judgment at work (ch. 5)
C.      Oracles of Divine Judgment (chs. 6-7)
1.     Doom for the mountains of Israel (ch. 6)
2.     The end has come on the land (ch. 7)
D.      Corruption of the Temple and Its Consequences (chs. 8-11)
1.     Idolatry in the temple (ch. 8)
2.     Judgment on the idolaters (ch. 9)
3.     God’s glory departs from the temple (ch. 10)
4.     God’s sure judgment on Jerusalem (11:1-14)
5.     Those in exile to be restored (11:15-21)
6.     Conclusion of the vision (11:22-25)
E.      Ezekiel Symbolizes the Exile of Jerusalem (ch. 12)
1.     An exile’s baggage (12:1-16)
2.     Anxious eating (12:17-20)
3.     The nearness of judgment (12:21-28)
F.      Oracles concerning God’s Judgment on Judah (13:1;24:14)
1.     Condemnation of the false prophets (ch. 13)
2.     Condemnation of the idolaters (14:1-11)
3.     No mediators can turn back God’s judgment (14:12-23)
4.     Jerusalem likened to a piece of burnt vine (ch. 15)
5.     Jerusalem allegorized as an adulterous wife (ch. 16)
6.     Allegory of two eagles and a vine (ch. 17)
7.     The soul who sins will die (ch. 18)
8.     A lament over the fall of Jerusalem’s kings (ch. 19)
9.     Apostate Israel purged and renewed through judgment (20:1-44)
10.     Babylon, God’s sword of judgment (20:45;21:32)
11.     The sins for which Jerusalem is judged (ch. 22)
12.     Jerusalem and Samaria allegorized as adulterous sisters (ch. 23)
13.     Jerusalem cooked over the fire (24:1-14)
G.      The Death of Ezekiel’s Wife Symbolizes Jerusalem’s Fall (24:15-27)
II.      Oracles of Judgment against the Nations (chs. 25-32)
A.       A Prophecy against Ammon (25:1-7)
B.      A Prophecy against Moab (25:8- 11)
C.      A Prophecy against Edom (25:12-14)
D.      A Prophecy against Philistia (25:15-17)
E.      A Prophecy against Tyre (26:1;28:19)
1.     Tyre’s destruction announced (ch. 26)
2.     A lament over Tyre (ch. 27)
3.     A prophecy against the king of Tyre (28:1-19)
F.      A Prophecy against Sidon (28:20- 24)
(For Israel, a restoration, 28:25- 26)
G.      A Prophecy against Egypt (chs. 29-32)
1.     Egypt a doomed monster (29:1-16)
2.     Egypt a payment to Nebuchadnezzar (29:17-21)
3.     Laments over Egypt (30:1-19)
4.     The pharaoh’s arms are broken (30:20-26)
5.     The pharaoh a felled Lebanon cedar (ch. 31)
6.     Lament over the pharaoh (32:1-16)
7.     The pharaoh consigned to the realm of the dead (32:17- 32)
III.      Oracles of Consolation for Israel (chs. 33-48)
A.       Renewal of Ezekiel’s Call as Watchman (33:1-20)
B.      Jerusalem’s Fall Reported and Its Remnant Condemned (33:21-33)
C.      The Lord to Be Israel’s Shepherd (ch. 34)
D.      A Prophecy against Edom (ch. 35)
E.      Israel’s Complete Restoration Announced (ch. 36)
F.      Israel’s Dry Bones Revived and Unity Restored (ch. 37)
1.     Israel’s dry bones restored to life (37:1-14)
2.     Again one nation under one King (37:15-28)
G.      The Great Battle of the Ages (chs. 38-39)
H.      The New Order for Purfied Israel (chs. 40-48)
1.     The temple area restored (40:1-47)
2.     The new temple (40:48;42:20)
3.     God’s glory returns to the temple (43:1-12)
4.     Restoration of the great altar (43:13-27)
5.     Restoration of the priesthood (ch. 44)
6.     Restoration of the theocratic order (chs. 45-46)
7.     The river of life from the temple (47:1-12)
8.     The boundaries of the land (47:13-23)
9.     The distribution of the land (48:1-29)
10.     The twelve gates of the new city (48:30-35)


Observations

  • Ezekiel was a prophet during the seventy-year period of Babylonian Captivity.
  • Ezekiel was taken to Babylon before Babylon’s final assault on Jerusalem.
  • Ezekiel used four things to dramatize his message:
    • Prophecies
    • Signs
  • Ezekiel received his prophetic commission when he was 30
  • Ezekiel overlapped the end of Jeremiah’s ministry and the beginning of Daniel’s ministry.
  • A part of Ezekiel’s work was to remind the generation born during the Babylonian Captivity:
    • The cause of Judah’s current destruction.
    • Of God’s coming judgment on the Gentile nations.
    • The people being restored back to Jerusalem.
  • Ezekiel shows the full circle of judgment upon the nations that surround Judah. In a clockwise circuit, thy were:
    • Ammon
    • Tyre
    • Moab
    • Philistia
    • Sidon
    • Parables
    • Symbols
  • The vision of the Valley of Dry Bones (37) demonstrates that God can breathe new life into Judah again.
  • Like Jeremiah, Ezekiel was a priest who was called to be a prophet of the Lord.
  • A probable chronology would suggest that Jeremiah:
    • Was born in 622 B.C.
    • Was deported to Babylon in 597 B.C.
    • Prophesied from 592 B.C. to at least 570 B.C. (an active ministry of some 22 years.
  • Ezekiel was 25 years old when he was taken to
  • He was 17 when Daniel was taken to Babylon in 605 B.C.
  • Ezekiel received his prophetic commission when he was 30
  • Ezekiel overlapped the end of Jeremiah’s ministry and the beginning of Daniel’s ministry.
  • A part of Ezekiel’s work was to remind the generation born during the Babylonian Captivity:
    • The cause of Judah’s current destruction.
    • Of God’s coming judgment on the Gentile nations.
    • The people being restored back to Jerusalem.
  • Ezekiel shows the full circle of judgment upon the nations that surround Judah. In a clockwise circuit, thy were:
    • Ammon
    • Tyre
    • Moab
    • Philistia
    • Sidon
  • In 572 B.C. some 14 years after the destruction of Jerusa- lem, Ezekiel returns in a vision to the fallen city (40-48) where he is given specific specifications for:
    • The reconstruction of the Temple.
    • The reconstruction of the city of Jerusalem.
    • The reconstruction of the land.
  • Nebuchadnezzar destroyed Jerusalem in three stages:
    • 1st – In 605 B.C., he overcame Jehoiakim and carried off key hostages, including Daniel and his
    • 2nd – In 597 B.C., the rebellion of Jehoiakim and Jehoiachin brought further punishment.
      • He made Jerusalem submit a second time.
      • He carried 10,000 more hostages, including Jehoiakin and Ezekiel.
    • 3rd – in 586 B.C., after a one-year and 17-month long siege, Nebuchadnezzar destroyed the city of Jerusalem and brought ravage and destruction to all of Judah.